We strive to bring the truth revealed in God’s Word into conflict with the worldly wisdom of man. Rather than leaving the Bible out of our engagements, we are determined to that it should be the foundation for everything that we do. The concept of abolitionism (the removal of evils) is derived from the word of God. It follows from the call to do justice, love mercy, and walk humbly with our God (Micah 6:8). God’s people are explicitly instructed to wash themselves, make themselves clean, and remove the evil of their deeds from his sight, to cease to do evil, learn good, seek justice, reprove the ruthless, defend the orphan and plead for the widow (Isaiah 1: 16-17). The Bible does not merely command believers to abstain from evils but also to “expose them” (Ephesians 5:11). Abolitionism also follows from the practice of “pure and undefiled religion”: to look after the orphans (abandoned children) and widows (women in need) in their affliction, and to keep oneself unstained by the world (James 1:27).The work of abolition is also required if we are to consistently keep the two great commandments in a culture that dehumanizes and destroys our fellow image bearers and neighbors (Luke 4:18-19). Abolitionism also stands or falls on the truth of two interrelated theological propositions derived from the Bible and nowhere else. 1. Human beings are created in the image of God and reflect His image. 2. The Creator Himself became a man in order to rescue mankind from sin, self-destruction, death, and eternal separation from God. Historically, these two propositions have laid the foundations for all human rights movements and campaigns for human equality. They have been a bulwark standing between humanity and the monstrous inhumanities of history. Slavery abolitionist William Lloyd Garrison called the belief that God created man in his own image “a death-blow to all claims of superiority, to all charges of inferiority, to all usurpation, to all oppressive dominion.”