On April 3rd I watched your verbal spa with Simeon in Parliament, and I’ll give credit where it’s due—you had him on his heels. You had him squirming, dodging, and delegating like a man who knows the ground’s shifting beneath him. But Simeon’s chink in the armor isn’t just his evasions or his greenness in the health sector. It’s deeper. It’s his faith that he claims to possess but refuses to live out.

 

See Simeon believes that there really is a God and this God came from heaven, was born of a virgin, never sinned, was killed, rose from death and then decided to save Simeon from eternal damnation. Simeon believes that he is now ordered by that God to disciple the nations, our nation, teaching them what Christ did and said; things like 'loving our neighbour'; things like 'calling people to repentance' instead he's overseeing a system which, he believes, is murdering thousands of unborn lives yearly while telling Kiwis to vote for more of it.

 

The chink in his armour is that he believes New Zealanders are being murdered in this country and he is not only allowing it but he is campaigning for it. Imagine you, Ayesha, believed that there were thousands of people that were going to be murdered next year in south auckland. How evil do you have to be to campaign for their slaughter? Simeon's that kind of evil. Theologically there is no difference between Jewish internment camps and abortion clinics. The more you understand this theologically and logically the more you will be able to exploit it.

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Ayesha, here’s my gift to you—three questions forged in the fire of truth, sharpened to cut through his deflections. They’re good because they create an immense tension between what he believes and what he's doing. 

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Question 1: Throw away question for the media
“Does the Health Minister agree with the Prime Minister that abortion is tantamount to murder, and if so, how does he assure New Zealanders he will uphold their access to do what you would call murder their babies?”

This is the "lights, camera, action" part of the questioning. Gerry Brownlee will wipe the donut dust off his oversized puku and probably mutter out something about 'Standing Order 390'. Simeon won't answer the question but hopefully the parliamentary cameras will capture his body's reaction. The drama should be plentiful enough for the 6pm news and Labour's social media purview. Furthermore it serves as a reminder to the public that both Simeon and Luxon believe abortion is murder. Which they do. Enjoy this one, smile a little. The politicking has begun.

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Question 2: Voting for the Death Machine

“How does the Minister justify urging Kiwis in 2023 to vote for a National Party that vows to keep abortion fully legal and funded, when his faith holds life begins at conception, implying thousands of unborn New Zealanders are unjustly killed each year under his watch?”

This one’s a gut punch. Simeon advocated for National, a party that’s all-in on abortion’s legality. He's overseeing what he believes is a holocaust. Why’s it gold? He can’t hide behind “voters chose”; he sold the ticket. Say “party line,” and you get to say things like "So why would you be in a political party that is okay with what you believe is murder?". Stutter, and you’ve got him: a man who’d campaign for what he’d call murder. It’s his soul on the line, Ayesha—make him own it.

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Question 3: IVF’s Silent Slaughter

“Does the Minister’s belief that life begins at conception extend to the thousands of embryos discarded yearly through IVF under Health NZ’s funding, and if so, why does he let his government bankroll this alongside abortion—both ending lives he’s bound  by his God to defend?”

Here’s the curveball. Abortion’s the loud killer, but IVF’s the quiet one—tens of thousands of embryos trashed annually (NZ Medical Journal estimates), funded by the Health NZ he runs. If conception’s life, Simeon’s faith should rage at this too—same God, same image-bearers. Why’s it brutal? He’s unscripted here; abortion’s his dodge-ball, but IVF’s a blind spot. “Not my call” won’t fly—he’s Health Minister. If he says:

“Yes, it’s life” demand "Then why fund it?"

“No” cracks his theology.

You’ll catch him flat-footed, Ayesha, and the faithful will see a hypocrite.

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These questions sting because Simeon’s claims to be a man of the Book—or so he claims. If he believes God knits life in the womb (Jeremiah 1:5), every abortion, every IVF toss, is blood crying from the ground (Genesis 4:10). Yet he delegates (Hansard, April 3), deflects, and props up a party that’s vowed no change (RNZ, January 2025). These questions don’t just trip him—they judge him. He’ll twist like a snake—watch for “I’ll seek advice” or “Casey’s got it”—but you can pin him: “Why oversee murder?” “Why tell Kiwis to vote for what you believe to be murder?” He’s new to health (RNZ, January 20, 2025), shaky on details, and his April 3 calm, won’t hold under this heat.

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In Ephesians 5:11-14 (ESV) Paul writes this: "Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light.". Simeon is doing a lot more than taking part in the "unfruitful works", he's the leader of it and the church of this country has been quiet. Too quiet. But I want you to know Ayesha, that Jesus is the opposite of Simeon. Simeon is weak, Jesus is strong. Simeon will sacrifice babies to love himself, Jesus sacrificed himself to love us. Simeon is a politician of a nation, Jesus is king of the world. Simeon has forgotten the beauty of Christ but Jesus has not forgotten him, I believe He has forgiven him and he can forgive you to. Just thought I'd let you know.

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Anyways Ayesha, you're a clever woman, you should be able to figure out the rest from here and although I could give you more details, it would suffocate your own creativity. I would rather sit back and watch the show. You want him squirming for policy flops; I want him trembling before the Almighty. Next Question Time, sister—bring the thunder.​